Amsal 14:16

14:16 A wise person is cautious ¹  and turns from evil,

but a fool throws off restraint ²  and is overconfident. ³ 

Amsal 27:12

27:12 A shrewd person sees danger and hides himself,

but the naive keep right on going ⁴  and suffer for it.

Keluaran 9:20-21

9:20 Those ⁵  of Pharaoh’s servants who feared the word of the Lord hurried to bring their ⁶  servants and livestock into the houses, 9:21 but those ⁷  who did not take ⁸  the word of the Lord seriously left their servants and their cattle ⁹  in the field.

Yesaya 26:20-21

26:20 Go, my people! Enter your inner rooms!

Close your doors behind you!

Hide for a little while,

until his angry judgment is over! ¹⁰ 

26:21 For look, the Lord is coming out of the place where he lives, ¹¹ 

to punish the sin of those who live on the earth.

The earth will display the blood shed on it;

it will no longer cover up its slain. ¹² 

Matius 24:15-18

The Abomination of Desolation

24:15 “So when you see the abomination of desolation ¹³  – spoken about by Daniel the prophet – standing in the holy place (let the reader understand), 24:16 then those in Judea must flee ¹⁴  to the mountains. 24:17 The one on the roof ¹⁵  must not come down ¹⁶  to take anything out of his house, 24:18 and the one in the field must not turn back to get his cloak.

Matius 24:1

The Destruction of the Temple

24:1 Now ¹⁷  as Jesus was going out of the temple courts and walking away, his disciples came to show him the temple buildings. ¹⁸ 

Matius 5:2-6

5:2 Then ¹⁹  he began to teach ²⁰  them by saying:

5:3 “Blessed ²¹  are the poor in spirit, ²²  for the kingdom of heaven belongs ²³  to them.

5:4 “Blessed are those who mourn, for they will be comforted. ²⁴ 

5:5 “Blessed are the meek, for they will inherit the earth.

5:6 “Blessed are those who hunger ²⁵  and thirst for righteousness, for they will be satisfied.

Ibrani 6:18

6:18 so that we who have found refuge in him ²⁶  may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.

Ibrani 11:7

11:7 By faith Noah, when he was warned about things not yet seen, with reverent regard ²⁷  constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith.

[14:16]  ¹ tn Heb “fears.” Since the holy name (Yahweh, translated “the Lord”) is not used, it probably does not here mean fear of the Lord, but of the consequences of actions.

[14:16]  ² tn The Hitpael of עָבַר (’avar, “to pass over”) means “to pass over the bounds of propriety; to act insolently” (BDB 720 s.v.; cf. ASV “beareth himself insolently”).

[14:16]  ³ tn The verb בָּטַח here denotes self-assurance or overconfidence. Fools are not cautious and do not fear the consequences of their actions.

[27:12]  ⁴ tn Heb “go on”; the word “right” is supplied in the translation to clarify the meaning: The naive person, oblivious to impending danger, meets it head on.

[9:20]  ⁵ tn The text has “the one fearing.” The singular expression here and throughout vv. 20-21 refers to all who fit the description.

[9:20]  ⁶ tn Heb “his” (singular).

[9:21]  ⁷ tn The Hebrew text again has the singular.

[9:21]  ⁸ tn Heb “put to his heart.”

[9:21]  ⁹ tn Heb “his servants and his cattle.”

[26:20]  ¹⁰ tn Heb “until anger passes by.”

[26:21]  ¹¹ tn Heb “out of his place” (so KJV, ASV).

[26:21]  ¹² sn This implies that rampant bloodshed is one of the reasons for divine judgment. See the note at 24:5.

[24:15]  ¹³ sn The reference to the abomination of desolation is an allusion to Dan 9:27. Though some have seen the fulfillment of Daniel’s prophecy in the actions of Antiochus IV (or a representative of his) in 167 b.c., the words of Jesus seem to indicate that Antiochus was not the final fulfillment, but that there was (from Jesus’ perspective) still another fulfillment yet to come. Some argue that this was realized in a.d. 70, while others claim that it refers specifically to Antichrist and will not be fully realized until the period of the great tribulation at the end of the age (cf. Mark 13:14, 19, 24; Rev 3:10).

[24:16]  ¹⁴ sn Fleeing to the mountains is a key OT image: Gen 19:17; Judg 6:2; Isa 15:5; Jer 16:16; Zech 14:5.

[24:17]  ¹⁵ sn On the roof. Most of the roofs in the NT were flat roofs made of pounded dirt, sometimes mixed with lime or stones, supported by heavy wooden beams. They generally had an easy means of access, either a sturdy wooden ladder or stone stairway, sometimes on the outside of the house.

[24:17]  ¹⁶ sn The swiftness and devastation of the judgment will require a swift escape. There will be no time to come down from the roof and pick up anything from inside one’s home.

[24:1]  ¹⁷ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[24:1]  ¹⁸ sn The Jerusalem temple was widely admired around the world. See Josephus, Ant. 15.11 [15.380-425]; J. W. 5.5 [5.184-227] and Tacitus, History 5.8, who called it “immensely opulent.” Josephus compared it to a beautiful snowcapped mountain.

[5:2]  ¹⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[5:2]  ²⁰ tn Grk “And opening his mouth he taught them, saying.” The imperfect verb ἐδίδασκεν (edidasken) has been translated ingressively.

[5:3]  ²¹ sn The term Blessed introduces the first of several beatitudes promising blessing to those whom God cares for. They serve as an invitation to come into the grace God offers.

[5:3]  ²² sn The poor in spirit is a reference to the “pious poor” for whom God especially cares. See Ps 14:6; 22:24; 25:16; 34:6; 40:17; 69:29.

[5:3]  ²³ sn The present tense (belongs) here is significant. Jesus makes the kingdom and its blessings currently available. This phrase is unlike the others in the list with the possessive pronoun being emphasized.

[5:4]  ²⁴ sn The promise they will be comforted is the first of several “reversals” noted in these promises. The beatitudes and the reversals that accompany them serve in the sermon as an invitation to enter into God’s care, because one can know God cares for those who turn to him.

[5:6]  ²⁵ sn Those who hunger are people like the poor Jesus has already mentioned. The term has OT roots both in conjunction with the poor (Isa 32:6-7; 58:6-7, 9-10; Ezek 18:7, 16) or by itself (Ps 37:16-19; 107:9).

[6:18]  ²⁶ tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.

[11:7]  ²⁷ tn Cf. BDAG 407 s.v. εὐλαβέομαι 2, “out of reverent regard (for God’s command).”